Preparing for Pesah, IV
Teach Your Children
By Rabbi Raymond Beyda
On the night of the Seder, as the members of Jewish families all over the
world play act the bondage and the salvation from Egyptian cruelty, the
participants perform many misvot --commandments. One of the key
ingredients is the question and answer format for teaching next generation
the history and its significance. The Hagaddah, "telling" -- is a positive
commandment of the Torah. Why would telling a story have to be so
dramatic? Why is it an obligation to tell this tale every year on the same
night? Why do we perform so many contradictory acts?
The aim is to teach the children -- to imbue them with the faith that
sustained our forefathers through a most difficult period. Education is a
theme of the night but it doesn't end with the afikoman. Developing our
offspring into the bearers of our heritage is a lifelong task incumbent
upon every Jewish parent. In order to do it well one must understand the
process.
It is a balance and a combination of 2 processes, planting and building.
Growth, says Rabbi Shlomo Wolbe, is a natural organic process. In
contrast, he points out, building is an artificial process. Hashem uses
these two techniques in running His creation. In our prayers we ask that
he "build Yerushalayim" and "sprout for the offshoot of David". Both
planting and building are essential to the development of our children. We
must build them, brick upon brick, according to a man made "synthetic"
plan. We must put structure into their lives. However, if we only build
without providing "space" for their individuality to grow then they may
degenerate into robots. We must not deprive them of initiative and
original self-expression -- elements so necessary for success in their
adult lives.
To quote Rabbi Wolbe: "If we allow children to sprout and grow without
building them, they become wild. If we only build children, but fail to
nurture their organic growth, we transform them into robots. If we employ
both approaches, planting and building, then genuine education becomes
possible...Education is simultaneously providing a child with the
appropriate structure and space for growth"
As we sit and enjoy the Seder proceedings we should pause during the
Hagaddah portion that deals with the Four Sons, the wise, the wicked, the
simple and the one who does not know to ask and take a look at the
children with which G-d has blessed us. The night will end but the
responsibility to educate will continue as the little sprouts grow into
trees and the foundations you pour become tall buildings. Remember
to "tell your son on this night" and continue to nurture the seeds of
faith that you plant and the spiritual foundations that you lay for many
years to come.
TABLE TALK -- QUESTIONS FOR THE SEDER TABLE
After reciting the blessings on the massah -- "HaMotsee Lehem Min Ha-
Arets" and "Al Akhilat Matsah" we eat two ounces of Matsah. Why isn't one
ounce sufficient or at most one ounce and one bite. The misvah of eating
matsah requires one ounce but eating after HaMotsee could be done with
only one bite?
Answer:
There are two opinions as to which blessing is said on which matsah. Some
say the misvah of eating matsah on the night of Pesah is accomplished by
eating the top matsah i.e. the whole one. Others say the misvah is
accomplished by eating the broken piece i.e. the middle matsah. In order
to do the misvah 100% according to all opinions we eat two ounces of
matsah --the broken and the whole.{Source Mishnah Berurah Siman 475:9]
Raymond J Beyda
www.raymondbeyda.com
Text Copyright © 2004 by Rabbi Raymond Beyda and Torah.org.