Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

"The Way of G-d"

Part 2: “Divine Providence”

Ch. 1: “Divine Providence in General”

Paragraph 1

“Divine Providence” is usually taken to be the way G-d sustains the universe and guides its destiny-- which it is, in fact. But we’ll find ourselves also discussing the befuddling issues of reward and punishment, and why good people suffer. What does that have to do with Divine Providence?

It comes down to this. We humans have a unique relationship with G-d. For unlike any other being, mankind alone interacts with G-d at every turn in this world. And our deeds are bound to His deeds on every level. So much so in fact that we’re capable of changing the course of earthly events-- and thus of G-d’s Providence itself-- with every move we make. And we experience the consequences of all that-- i.e., we’re either “rewarded” or “punished” for our part in it.

But that will all come in later in this section.

For now, though, Ramchal starts off by offering a profound truism that’s capable of setting each one of us right if we’d only take it to heart.

It’s the sublime fact that everything in this world-- be it physical or spiritual, major or minor-- only exists and continues to exist because G-d wants it to. Inasmuch as it plays a part in G-d’s greater plan.

But not only is that true of the people, places, and things of this world. It’s also true of everything encompassing every person, place, and thing-- each and every component, property, and implication of everything and everyone serves a function in the greater scheme of things.

Nothing is by accident; everything’s existence is calculated and deliberate; and each and every thing as well as each and every one of us is a “player” rather than an “understudy”, as it were.

After all, a purposeful G-d would never allow for anything superfluous in His world. Everything would either have to serve His purposes or simply cease to exist. There’s no room for happenstance in G-d’s creation.

Ramchal’s last point is that G-d thus continues to oversee each and everything to make sure it fulfills its intended role, and to maintain those that do.

Would that we all understood the profundity of this reality! Could anyone knowing this ever wonder if he or she mattered ? Dare anyone take anything for granted in light of that?

Subscribe to Ramchal and receive the class via e-mail.

Please Support TORAH.ORG
Print Version       Email this article to a friend

 

ARTICLES ON SHOFTIM AND ELUL / ROSH HASHANAH:

View Complete List

Open Your Eyes
Rabbi Pinchas Avruch - 5763

Judging By The Situation
Rabbi Pinchas Winston - 5761

Doctors and Pilots
Rabbi Naftali Reich - 5766

ArtScroll

Conspiring Witnesses: The Conspiracy
Rabbi Osher Chaim Levene - 5767

Overlook It When You've Been Wronged
Rabbi Yisroel Ciner - 5759

An Inappropriate Judge
Rabbi Yissocher Frand - 5763

Email Sponsorship

Who Isn't Afraid?
Rabbi Aron Tendler - 5764

One of A King
Rabbi Pinchas Winston - 5764

One Stop Shopping
Rabbi Shlomo Jarcaig - 5764

The Everything Torah Book

War and Leadership
Shlomo Katz - 5762

The Fast of Gedalya
Rabbi Yehudah Prero - 5760

Blinding Bribery
Rabbi Yaakov Menken - 5756

Shoftim - - Judge For Yourself
Rabbi Eliyahu Hoffmann - 5765

Investment Strategy
Rabbi Pinchas Avruch - 5765

The Epitome of G-d's Kindness
Rabbi Yehudah Prero - 5755

The Law and Beyond
Shlomo Katz - 5765


Learning Events and Programs

Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base

Discussion Forum




Help

About Us

Contact Us


Enable popup menus


Download to my HandHeld


Torah.org Home
Torah.org HomeCapalon.com Copyright Information