Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

Chapter 63:1-3
The Laws of Wronging a Colleague

1. Just as it is forbidden to wrong a colleague in trade or commerce, so too, it is forbidden to wrong him through speech, as [Leviticus 25:17] teaches: "A person should not cheat his colleague, and you shall fear G-d." This refers to wronging someone with words.

Wronging someone with words is more serious than wronging someone financially, because the latter can be repaid, while the former cannot. Furthermore, financial loss affects merely one's property, while this affects one's person. A person who cries out to G-d over being wronged through speech will be answered immediately.

In particular, it is necessary to be careful that one does not wrong one's wife in this manner or distress her by speech. Women have a sensitive nature and are prone to cry, even about minor things. G-d takes particular note of tears [as Berochos 32b teaches]: "The gate of tears is never locked."

2. What is meant by wronging someone with words? One should not inquire about the price of an article from a colleague when one has no intention of buying it. If one seeks to purchase grain, one should not tell him, "go to so and so," when he knows that the latter does not have any grain to sell.

To a Baal Teshuvah, one should not say: "Remember your previous deeds." If a person was afflicted with suffering, Heaven forbid, one should not say anything to him which resembles the remark made to Job by his colleagues (Job 4:6-7): "Can you not rely on your fear of G-d"...Please, try to recall, did an innocent man ever perish?" (They addressed him in this fashion only because he had complained against G-d's providence and His attributes.)

If a person asks with regard to an aspect of wisdom, one should not approach a person unfamiliar with the subject and ask him: "What is your opinion of the matter?" The same applies with regard to similar matters which cause emotional aggravation.

3. It is forbidden to call a person who has an uncomplimentary nickname by that name - even though he is already accustomed to being called by it and is no longer embarrassed - if one's intent is to shame him. This is also considered as wronging someone with words.

   Wronging a Colleague
Paragraphs 4-5
Next
Table of Contents

Halacha-Yomi, Copyright (c) 2000 ProjectGenesis, Inc.

Please Support TORAH.ORG
Print Version       Email this article to a friend

 

ARTICLES ON REEH:

View Complete List

Needs and Desires
Rabbi Mordechai Kamenetzky - 5761

Olympic Success... or Failure?
Rabbi Yaakov Menken - 5756

Choose Life!
Shlomo Katz - 5760

ArtScroll

Not a Mitzvah More, Not a Mitzvah Less
Rabbi Osher Chaim Levene - 5767

The Meat of the Matter
Rabbi Mordechai Kamenetzky - 5762

Soldiers or Do-Gooders?
Rabbi Aron Tendler - 5760

The Everything Torah Book

Re’eh 5768
Rabbi Label Lam - 5768

The King's Children
Rabbi Raymond Beyda - 5764

Opportunity for Blessing
Rabbi Chaim Flom - 5767

Email Sponsorship

A Jew Is Never Alone
Rabbi Yosef Kalatzky - 5762

What Yichus!
Rabbi Aron Tendler - 5759

Concentrate!
Rabbi Berel Wein - 5767

Ellul Reflection & Return
Rabbi Aron Tendler - 5762

No Middle Road
Shlomo Katz - 5763

We Are His Children
Rabbi Yisroel Ciner - 5760

Let's Stick Together
Shlomo Katz - 5766


Learning Events and Programs

Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base

Discussion Forum




Help

About Us

Contact Us


Enable popup menus


Download to my HandHeld


Torah.org Home
Torah.org HomeCapalon.com Copyright Information