Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

Chapter 49: 1-3
The Blessings for Wine

1. Before partaking of wine, one recites the blessing borey pri hagofen, and afterwards, al hagefen. These blessings are recited regardless of whether:a) the wine is still in the process of fermentation, b) it has just flowed out from the grapes on its own, c) it has been flavored with honey or spices - kondition, d) bitter herbs [absinthe] have been added to it.

Even [wine which has begun to sour and] smells like vinegar, if it has the flavor of wine, is considered to be wine with regard to the blessing. However, if it has become so sour that most people would no longer drink it, there is a question regarding the blessing. Hence, one should not drink such wine unless one first recites a blessing over good wine. (Even though the blessing shehakol could be recited before partaking of the sour wine, there is still a question regarding the b'rochoh achronoh.)

(The laws pertaining to raisin wine will be explained at the conclusion of Chapter 53.)

2. When wine is squeezed out of the grapes by treading on them or by other means besides a wine press, [we may assume that there is still a residue of wine in the peels and] seeds. Therefore, if water is poured over them, even when the resulting mixture is no larger in quantity than the amount of water one originally used - or is even less than the amount originally used - as long as it tastes like wine, borey pri hagofen is recited before we partake of it.

However, if the grapes were crushed in a wine press, and afterwards water was poured over them - alternatively, if water was poured over wine dregs - the resulting mixture is regarded as water.

3. When wine is mixed with water, [either in the process of making it or afterwards] if there is six times as much water as wine, the wine is considered to be insignificant and the mixture is regarded as nothing more than water. If the percentage of wine is greater, [then the ruling depends on the prevailing local custom]. If most people mix their wine to this degree and drink the mixture instead of wine, one should recite borey pri hagofen before partaking of it. If not, the individual's preference [for this mixture] is insignificant.

   The Blessings for Wine
Paragraphs 4-6
Next
Table of Contents

Halacha-Yomi, Copyright (c) 2000 ProjectGenesis, Inc.

Please Support TORAH.ORG
Print Version       Email this article to a friend

 

ARTICLES ON CHAYEI SARAH:

View Complete List

Four Our Own Good
Rabbi Eliyahu Hoffmann - 5759

Spiritual Selection & Survival
Rabbi Aron Tendler - 5760

It's the Effort that Counts
Rabbi Yaakov Menken - 5761

Email Sponsorship

Check Mate
Rabbi Pinchas Winston - 5765

Of Time and Space
Rabbi Aron Tendler - 5764

Avraham Earned His Days
Rabbi Yisroel Ciner - 5760

The Everything Torah Book

Say Little, But Do a Lot
Rabbi Yisroel Ciner - 5758

Consolation
Rabbi Chaim Flom - 5768

The Value of Words
Rabbi Berel Wein - 5765

ArtScroll

Glory Days & Golden Years
Jon Erlbaum - 5768

Stress or Trauma? You Can Handle It
Rabbi Yissocher Frand - 5761

The Water Test
Rabbi Yaakov Menken - 5762

Are We 'On the List'?
Rabbi Eliyahu Hoffmann - 5766

The Satan that Stands Behind Us
Rabbi Yisroel Ciner - 5759

Pursue the Moment
Rabbi Pinchas Avruch - 5766

Eliezer Rules!!
Rabbi Mordechai Kamenetzky - 5760


Learning Events and Programs

Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base

Discussion Forum




Help

About Us

Contact Us


Enable popup menus


Download to my HandHeld


Torah.org Home
Torah.org HomeCapalon.com Copyright Information