Chapter 128:1
The Month of Elul
1. [The period from] Rosh Chodesh Elul until after Yom Kippur is a time of
[Divine] favor ("eis ratzon"). Although, The Holy One, blessed be He,
accepts the repentance ("teshuvah") of those who return to Him
wholeheartedly, throughout the entire year, these days (between the 1st of
Elul and Yom Kippur) have been set aside for repentance, and are most
conducive to it, because they are days of mercy and favor.
[These days have acquired this status because] on Rosh Chodesh Elul, Moses
ascended Mount Sinai to receive the second set of stone tablets ("Luchos
Sh'niyim") and spent forty days there, descending on the tenth of Tishrei,
which represented the final day of atonement [for the sin of the Golden
Calf]. From that time onward, these days were set aside as days of favor,
and the tenth of Tishrei as Yom Kippur ("Day of Atonement") (1).
It is customary in many places to fast on the day preceding Rosh Chodesh
Elul and follow the order of prayer of "Yom Kippur Koton" (lit: "Minor Yom
Kippur) to prepare one's heart to repent. If Rosh Chodesh Elul falls on
Shabbos, [the fast] is held on the preceding Thursday.
The Ari z"l explained that the name Elul is an acronym of the verse [Exodus
21:13]: "Ve'asher Lo Tzada V"HaElokim Inah L'ydo, v'samti lecha..." ("If
one did not lie in ambush [to murder], but G-d set up the situation, I will
provide [a place for you to take refuge]"). [This verse describes the
institution of cities of refuge for accidental murder.] Its association
with the month of Elul indicates that this month [is a place of refuge, as
it were, and] a time of favor when [G-d] accepts our repentance for the
sins we have committed throughout the year. It also alludes to the fact
that, during this month, we should also repent for those sins committed
inadvertently. The Rabbis have also noted the following three verses for
which Elul is an acronym: [Deuteronomy 30:6] "U'mal Hashem Elokecha Es
L'vavcha V'es levav zarecha" ("And G-d, your Lord, will circumcise your
heart and the hearts of your descendants"; [Song of Songs 6:3] "Ani L'dodi
V'dodi Li" ("I am for my Beloved and my Beloved is for me"; [Esther 9:22]
"Ish L'rayahu u'matanos l'evyonim ("[Sending] gifts from a person to his
friend and [giving] presents to the poor."
Thus, the verses allude to the three things, repentance ("teshuvah"),
prayer ("tefillah"), and charity ("tzeddakah"), which must be eagerly
performed in the month of Elul. "And G-d will circumcise..." alludes to
repentance; "I am for my Beloved..." alludes to prayer, which is "a song of
lovers" ("rinas dodim"); "Sending gifts..." alludes to charity.
FOOTNOTES:
(1) Moses went up to Mt Sinai for 3 consecutive 40 day periods; for the
first forty days, Hashem taught him the entire Torah and gave him the first
set of stone tablets ("Luchos Rishonim"), which Moses subsequently smashed
when he came down the mountain and saw the Jews dancing around the Golden
Calf; Moses then spent the next 40 days begging Hashem to forgive the
Jewish People; the final forty days was spent receiving the second set of
tablets ("Luchos Sh'niyim").