Torah.org Home Subscribe Services Support Us
 

Siman 29 . [Untitled]

29:1. (1) One should not make any blessing when taking off tefillin; even when taking them off late Friday afternoon (2) close to Shabbos.

MB 1: One should not make a blessing - This ruling was necessary, because in the Talmud we see that those from Western countries used to make the blessing 'that he sanctified us with his commandments and commanded us to keep his statutes' after they took off their tefillin at night. Their opinion was that nighttime is not the time for tefillin, which they derived from the verse 'and you shall keep this statute for its time for all your days' which implies days but not nights. [They therefore believed that removing their tefillin at night was in response to an explicit commandment, warranting a blessing.] Our opinion is that this verse is intended for a different topic, as is explained in the Talmud -- and we rule that tefillin can actually be worn at night, just that the Rabbis decreed that one should preferably not put them on because he might fall asleep in them and let out gas [which is forbidden while wearing tefillin, as we learned earlier.]

MB 2: Close to Shabbos - This is true even though we rule that Shabbos and Yom Tov are not times for tefillin - and we even say that should he put them on for the purpose of fulfilling the commandment, he transgresses the commandment of 'don't add [to the commandments].' Still, since one does not violate the Torah if he puts them on _without_ the intention of fulfilling the commandment - only the Rabbinic decree, which was made to prevent him from accidentally wearing them into a public domain (and there are even those who disagree with this as well, as will be explained later in Siman 31) - therefore he should not make a blessing, because he fulfills no mitzvah by removing his tefillin. Rather, he is only taking them off because of the Rabbinic decree.

--Shmuel-Weidberg--shmuel@io.org--Toronto-Canada--

sha-30

Although this Halacha was intended for last Shabbos, it is now actually Wednesday. Therefore let both this _and_ the Halacha for 12 Av be dedicated l'aliyas nishmos [as a merit for the soul of] Pesach ben Shimon Ephraim Olesker.

Please Support TORAH.ORG
Print Version       Email this article to a friend

 

ARTICLES ON EIKEV:

View Complete List

Choices and Miracles
Rabbi Berel Wein - 5767

Loosening That Stiff Neck
Rabbi Pinchas Avruch - 5762

Faith-Heeler
Rabbi Pinchas Winston - 5760

The Everything Torah Book

A Father’s Love
Rabbi Naftali Reich - 5766

The Reward Will Be In the End
Rabbi Yisroel Ciner - 5760

Treat With Care
Rabbi Eliyahu Hoffmann - 5760

ArtScroll

Food for Thought
Rabbi Yaakov Menken - 5762

Receipt of the Key
Shlomo Katz - 5759

All But One
Rabbi Label Lam - 5761

Email Sponsorship

When Tragedy Strikes...
Rabbi Yaakov Menken - 5764

Like Father, Like Son
Rabbi Pinchas Winston - 5762

On the HEELS of Moshiach
Rabbi Pinchas Winston - 5766

Genuine Wealth
Rabbi Pinchas Avruch - 5763

Manna From Heaven
Rabbi Yissocher Frand - 5765

The Work of the Heart
Rabbi Label Lam - 5765

Tefillin: Tied Up
Rabbi Osher Chaim Levene - 5767


Learning Events and Programs

Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base

Discussion Forum




Help

About Us

Contact Us


Enable popup menus


Download to my HandHeld


Torah.org Home
Torah.org HomeCapalon.com Copyright Information